I don’t want to read about it.
But I know I have to. (And not just because I work in Catholic media.)
Even before the Pennsylvania grand jury report was released, the sex-abuse scandal in the Church was back on my radar screen. That’s because Cardinal McCarrick served in two New Jersey diocese. He presided at my husband’s Confirmation.
Before the grand jury report was released, my pastor dedicated his bulletin column to this difficult topic. He shared his disgust and how the first sex-abuse scandal had affected his priesthood. He called for our parish to participate in a 54-day Rosary novena, beginning August 15.
I’ve been reading about it, and trying to pray, and trying to figure out what it will mean for a Church that’s largely empty already — largely due to the first round of scandals in 2002.
Since 2006 I have been VIRTUS-certified so that I could volunteer and substitute-teach in a Catholic school. I have had to attend the class (which, having also been through the Boy Scouts’ Youth Protection Training, was less informative than the class the BSA offered). I’ve had to go to the really sketchy places in semi-abandoned industrial parks every 3 years to get my fingerprints done. (How sketchy, you ask? How about so creepy-people-in-the-elevator-sketchy, you think it’ll be safer to take the stairs on the way out — because at least you can run if you’re on the stairs? Yeah, that sketchy.) And to be honest, I haven’t had the best attitude about all of that, because I feel like I was being treated like a criminal because some other people were criminals.
I tried to turn that attitude around by praying for the victims and, yes, even for the criminals (they need prayers too) but I still feel that the rest of us were punished for the actions of a few.
But if that’s as much as this has touched me, I know I’m one of the lucky ones. I cannot imagine the torment the victims and their families have experienced.
I feel like something is broken in the Church and it’s not something I have the power to fix.
I’m very unsatisfied by the statement of the New Jersey bishops, as well as the bishop of my own diocese. I don’t think I’m alone in feeling that we need more than platitudes and talk of best.
We need shepherds, not CEOs.
Especially right now.
On Thursday, when I went to Adoration and took my rosary out of the little pouch, it was broken. That nearly undid me. Maybe I was reading too much into it, but that broken rosary (which was all in one piece the week before when I’d prayed it at Adoration) was a symbol, for me, of the brokenness we are experiencing now. So I sat there using my fingernails to try to repair the links, since I don’t generally bring pliers to the Adoration Chapel. I had to make it whole before I could begin to pray.
I will not stop going to Mass. I think we need to pray harder than ever right now. We need all the grace we can get. The criminals are not the Church. The bishops are not the Church. The Pope is not the Church. They are all part of it, but they are not all of it, and there is too much that is good in it to toss out the whole thing because of the bad stuff.
(to be updated)
The National Catholic Register ran an interview with seminary professor Janet Smith this week. It’s worth the read, especially if you are wondering what you, one lay person in a broken Church, can do right now.
What can the laity do right now?
We should certainly pray and fast and try to keep our faith strong and that of others.
We also need to help other Catholics see how seriously bad the presence of homosexual networks in the Church is. We should write letters to our bishop. We should 1) commend our bishop for the good works he has done 2) demand a clean-up of whatever homosexual network exists in the diocese. Carefully give evidence if we have some prefaced by “I have heard; I don’t know if it is true but I have heard it enough to think queries if not an investigation should be made.” Demand that if there are credible accusations against priests and more evidence is needed, that private investigators need to be hired 3) tell him that if cleaning up the homosexual network means that there will be such a priest shortage that parishes will close and services will be curtailed, say that we will stand by him and support his actions 4) that a lay board be set up to which priests and others can make charges of sexual harassment by the bishop himself and priests and the particularly priests can report any mistreatment from the bishop without fear of reprisals; 5) send the bishop copies of the best articles published expressing lay outrage; 6) promise to pray and fast for him 7) send copies of your letter to DiNardo and the nuncio; 8) get signatures of others who may not be inclined to write; 9) ask for a reply. Be polite but firm. And write again every month until something is done. If we don’t get a satisfactory reply, we need to consider writing to the public newspaper.
Father Willy Raymond, C.S.C., President of Holy Cross Family Ministries (and one of my employers) offered a short prayer for the innocent victims.
Copyright 2018 Barb Szyszkiewicz, OFS
2 thoughts on “Making sense of the church crisis”
Thank you for your post. It’s good to see someone who knows how to bring clarity to this situation and separate out the good from the bad. I’ve been reading a few blogs from people who have essentially stopped believing in God or the church entirely because of what individuals within it have done. Some claim it is ‘God who is behind it’. I find this assertion bizarre to say the least, but I also don’t think that it is uncommon for people to stop having faith because the church scandals. People need to know the difference between good and evil, not throw the baby out with the bathwater.
I appreciate you acknowledging what so many of us feel. Let’s have the hard conversations. Let’s put it under the light. Let’s separate the wheat from the chafe because what has been done and allowed for so long isn’t my faith. It’s a perversion and good ordinary people who are in the pews deserve better. Mostly, Jesus deserves better.